The Presiding Bishop of The Episcopal Church on Uganda

The Episcopal Church

Office of Public Affairs

Episcopal Church Presiding Bishop Katharine Jefferts Schori

concerning proposed bill in Uganda

[December 4, 2009]  The following is the statement of Episcopal Church Presiding Bishop Katharine Jefferts Schori concerning proposed private member’s bill on homosexuality in the Parliament of Uganda:

The Episcopal Church joins many other Christians and people of faith in urging the safeguarding of human rights everywhere.  We do so in the understanding that “efforts to criminalize homosexual behavior are incompatible with the Gospel of Jesus Christ” (General Convention 2006, Resolution D005).

This has been the repeated and vehement position of Anglican bodies, including several Lambeth Conferences.  The Primates’ Meeting, in the midst of severe controversy over issues of homosexuality, nevertheless noted that, as Anglicans, “we assure homosexual people that they are children of God, loved and valued by him, and deserving of the best we can give of pastoral care and friendship” (Primates’ Communiqué, Dromantine, 2005).

The Episcopal Church represents multiple and varied cultural contexts (the United States and 15 other nations), and as a Church we affirm that the public scapegoating of any category of persons, in any context, is anathema.  We are deeply concerned about the potential impingement on basic human rights represented by the private member’s bill in the Ugandan Parliament.

In the United States and elsewhere, we note that changed laws do help to shift public opinion and urge a more humane response to difference.  The Hate Crimes Act recently passed in the United States is one example, as are the many pieces of civil rights legislation that have slowly changed American public behavior, especially in the area of race relations.  We note the distance our own culture still needs to travel in removing discriminatory practice from social interactions, yet we have also seen how changed hearts and minds have followed legal sanctions on discriminatory behavior.

We give thanks for the clear position of the United States government on human rights, for the State Department’s annual human rights report on Uganda, which observes that the existing colonial-era law on same-sex relations is a societal abuse of human rights, and for the State Department’s publicly voiced opposition to the present bill.  We urge the United States government to grant adequate access to the U.S. asylum system for those fleeing persecution on the basis of homosexuality or gender identity, to work with other governments, international organizations, and the United Nations High Commissioner for Refugees to provide adequate protection for these asylum seekers, and to oppose any attempts at extradition under a law such as that proposed in Uganda.

Finally, we note that much of the current climate of fear, rejection, and antagonism toward gay and lesbian persons in African nations has been stirred by members and former members of our own Church.  We note further that attempts to export the culture wars of North America to another context represent the very worst of colonial behavior.  We deeply lament this reality, and repent of any way in which we have participated in this sin.

We call on all Episcopalians to seek their own conversion toward an ability to see the image of God in the face of every neighbor, of whatever race, gender, sexual orientation, theological position, or creed.  God has created us in myriad diversity, and no one sort or condition of human being can fully reflect the divine.  Only the whole human race begins to be an adequate mirror of the divine.

We urge continued prayer for those who live in fear of the implications of this kind of injustice and discrimination, and as a Church, commit ourselves anew to seek partnerships with the Church of Uganda, or any portion thereof, in serving the mission of God and the Gospel of Jesus Christ.  That Gospel is larger than any party or faction.  It is only in mutual service and recognition that we will begin to mend our divisions.

We are grateful for the willingness of the Anglican Communion Office and Lambeth Palace to hear this plea on behalf of all God’s people, and urge their continued assistance in seeking greater justice.  We note the impediments this legislation would pose to the ability to continue a Listening Process in which all of the Anglican Communion is currently engaged.

The Most Rev. Katharine Jefferts Schori

Presiding Bishop

The Episcopal Church

From the Diocese of New York

I sit on this Committee:

A Statement from the Diocesan Committee on LGBT Concerns and the Diocesan Social Concerns Comission

As people of faith, we are saddened and disappointed by the New York State Senate’s vote against marriage equality for same-sex couples. The failure to enact this legislation means that families headed by same-sex couples, including families with children, will continue to be denied the same economic security and legal protections that heterosexual married couples have. It is disheartening and is not in keeping with the resolutions of our own Episcopal Church that gay and lesbian persons “are entitled to equal protection of the laws with all other citizens” (GC Resolution A-71, 1976).

Nevertheless, we ask that the people of the Episcopal Diocese of New York diocese, both straight and gay, lay and clergy, continue to keep faith and put their energy into seeing that marriage equality happens in the future. You may want to contact your state senators about their votes. (A listing of the votes of all New York State Senators can be found below.) It is especially important to contact those senators who voted for the legislation. They are our allies, and many spoke eloquently and courageously on behalf of equal treatment for all New York families. They deserve our thanks and support.

In calling your senators and in continuing to advocate, be sure to let them know that the Episcopal Diocese of New York remains on the record as supporting marriage equality for same-sex couples, as per our resolution at the 2008 Diocesan Convention. Although the governor and the senate leaders were told of this, we should continually remind them as we go forward, so as to balance out the voices of other religious groups that fought against marriage equality.

We need to keep the faith and continue to honor our covenant to respect the dignity of every human being.

Peace,

Stephen McFadden
Chair, Diocesan Committee on Lesbian, Gay, Bisexual, and Transgender Concerns
Episcopal Diocese of New York

The Reverend Mark Hummel
Chair, Social Concerns Commission

Vote of each Senators is below the fold:

Can you Spot the Reverend boy?

To our big disappointment, the New York State Senate voted against the Marriage Equality bill yesterday.  A protest was organized in short order in Times Square that evening, which I went to. It was chilly and rainy but we had a decent turnout for two hours notice.  The Manhattan Borough President, Scott Stringer said a few words towards the end.

This morning And discovered myself in a picture on the blog “Towleroad.”

I’m the guy kind of center – left directly behind the fellow in the red knit capt and just to the left of the guy holding the “Sign from God” sign.  Black coat, blue shirt.

The Other News from Last Week — Hate Crimes Bill

In the excitement of last week’s announcement from the Vatican last week, quite  a few folks (me included) failed to mention something really important.

The United States Senate passed legislation making it a crime to assault someone because of their sexual orientation.

This bill, which earlier passed the House of Representatives, is on its way to the President’s desk for signature, which makes it federal law.  Unless I am mistaken, this is the first time that there is any federal law of any sweeping protection over those who are LGBT. Whether you are on the streets on New York, the suburban jungles of Connecticut, the back woods of the deep south, or in the wilds of Montana, it will be a crime to assualt anyone on the basis on their orientation just as it is because of their gender or race.

This is the camel’s nose under the tent. To quote the Arabian proverb in full, “If the camel once gets his nose in the tent, his body will soon follow.” It is a step to full civil equality in the eyes of the federal government.  The question is no longer “Will this happen?” but rather “When will this happen?”  and more importantly, “what can we do to hasten the day?”

Many, if not most, of us probably already live in areas where there are some similar protections or even greater benefits, so it is easy to see why this would have registered as a blip on the radar where we said “oh good!” or “it’s about time!” and moved on.

What did annoy me, though, and moved me to post about this was that I heard or read of some people saying “so what?” or “why do we need hate crimes legislation anyway?”  This is not coming from the usual sources.  I even remember reading a post on Andrew Sullivan’s blog about it … written by Andrew … you know, that conservative HIV-positive, legally married gay man.

This bill is absolutely necessary, and Americans should all rejoice at its passage.  The Episcopal Bishop of Wyoming is even attending the signing ceremony, in no small part because the bill is named for Matthew Shepard, who was beaten and left to die in October 1998.  Matthew, I understand, was a faithful Episcopalian and active in his parish.  Lest we think this bill is just about LGBT folks, I would like to remind you that James Byrd, Jr., an African American, was dragged to death that same year in Texas.

If there are any further doubts why this is necessary, consider this …

As long as racism, sexism, homophobia and heterosexism are still very much alive and well in this world, there will be a need for hate crimes legislation.

A New Way of Living: Integrity Eucharist, NYC

If anyone is interested, below is the sermon I preached at the Integrity Eucharist in NYC yesterday … After a brief word of welcome, I dived right in …

Text:  Mark 9:30-37; James 3:16 – 4:8

Anyone who has been following the news will note there is quite a rather large power struggle going on within our society.  A sizeable portion of our nation laments that the country they grew up in is not the country they’re living in today.  On many levels, they’re right. The United States today is certainly not the United States from 50s or 60s, or even 70s 80s or 90s!  Change is inevitable as history marches on.  Speaking of change, another sizeable portion of the country is saying that the change they supposedly voted for almost a year ago is not happening.  Depending on how certain bills get through Congress, they could be proven right as well. What these two sides have in common is that, rightly so or wrongly so, they are giving each other a large dose of bad press in no small part because we live in a world of instant communication, tweets, blog posts and a 24 hour news cycle. We live in a world where civil discourse has been thrown out the window, where anything can be said and anything goes.  It seems that any chance of intelligent discussion has been discarded in favor of sound bites, talking points, and over-the-top rhetoric.

The disciples get quite a bit of bad press in the Gospels.  They are shown saying inappropriate things, shooing people away from Jesus, and constantly misunderstand what Jesus is trying to tell them.  Sometimes we can see quite a bit of ourselves in the disciples.  Much too often for our liking, we can be rather slow to get the point of what Jesus is talking about or what he is doing.  The Good News, however is that if we read through to the end of the Gospels, we learn the disciples are restored, redeemed and reclaimed following the Resurrection of Christ.  Reading further into the book of Acts, we witness the outpouring of the Holy Spirit upon all sorts of different cultures and tribes and nations.  So then, we shouldn’t lose hope as we look at what is going on in the world.  Consider the place of African Americans, who once were required to sit in balconies during church services so as to be out of site of their white masters.  Consider the place of women, who only gained access to the discernment process and the sacrament of Holy Orders within our lifetime, and could not even vote a century ago.   And now, consider the place of Lesbian, Gay, Bisexual and Transgendered Christians and the road we are on today.  Slowly but steadily, the Church has expanded its embrace to include everyone who Jesus has already included.  It is a long road, and at times it is a hard road.  Quite frankly, I’m sure many of us have just wanted to give up and get off the road altogether!  But in the end, just like the disciples, we all get caught up in the radical welcome of grace and peace that comes of living in relationship with God.  This is a precious gift, and one that is given freely.  But, like many things worth having, it is a gift that, while it is given freely, does not come cheaply.