iNYC tea part 2!

15 04 2008

More shameless self-promotion and promotion of iNYC …. I can’t tell you how tickled we all were that the Divine Rev. R visited us for our Canterbury Campaign fundraiser …. Here’s more pics

We also had a special surprise visitor, +Cathy Roskam, Suffragan Bishop of New York.

My beau, SIR, also came….he and Susan+ have something in common .. they are both conceptual, pre-natal Episcopalians.

Event is in full swing …. All in all, about 30 people were in attendence

Here’s some clips from the speeches … first I gave some opening remarks (apologies for the ummms…)

And here are some clips from the fabulous Susan’s much more articulate and polished remarks

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Tea with Susan Russell

14 04 2008

Last Saturday some of the members of iNYC were privileged to have Susan Russell, President of Integrity USA with us. Am still pulling a few things together (and trying to get some videos to work!) but here are a few pics

Making a point

The Reverend boy makes a point during his opening remarks ….

Neil Houghton

Neil Houghton, iUSA’s Regional VP for the NorthEast, and the one we can thank for all of these photos.

Here’s a pic (this one passed on by Michael, the guy in the blue shirt next to Neil) of our Steering Committee as well as other guests at our post-tea dinner

Susan/David

Here’s a caption contest if there ever was one! Lord only knows what Susan+ and I were talking about ….





The Anglican Covenant

11 04 2008

What follows is an statement made by the authority of the Corkscrew of Anglican Infallibility

This is the only covenant we need:

We, the constituent members of the Anglican Communion, bound together by the Grace of Jesus Christ working together in common mission, do solemnly and gratefully covenant to:

Reaffirm our bonds of affection, and it is by the Grace and Love of God that we have been brought out of the bondage of colonialism into a family of worshipping communities.

Give thanks that at the banquet of heaven and the Wedding Feast of the Lamb, the Lord will see fit to put us in charge of the cocktail hour.

Humble ourselves and be servants of the community, especially those called to Holy Orders of Deacon, Priest, or Bishop, for Jesus Christ humbled himself and took the form of a slave

Renounce any violence done in the name of God as anathema.

Recognize the faithfulness of each other’s walk with Christ in times of dispute

and above all, to love one another as God has loved us…unconditionally.





Prophecy in +Pittsburgh

7 04 2008

(Hat tip to Fr Jake)

Normally I do not comment heavily on our issues in The Episcopal Church, but I thought this was very interesting ….

Bishop Robert Duncan is claiming to have received a prophecy, as stated here. It has been very difficult to log onto the page all morning, but here is the text:

Beloved in the Lord,
As the Februar y TRINITY was going to press, a prophecy was sent to us by the Revd. Mark Stibbe,
Rector of St. Andrew’s, Chorleywood, Diocese of St. Alban’s, England. Most of the clergy remember Fr.
Stibbe as the keynote presenter for our fall clergy conference. The conference was a spiritual high-
light of the year and extraordinar y time of fellowship and ministry among our ordained leaders.
Mark has of ten been to Pit tsburgh and is a great friend of Bp. Joseph Garlington and of our brothers
and sisters in Covenant Church. The prophecy speaks for itself in the context of the momentous events that swirl around us. Our God loves us and loves His bride, the Church. I hope you will find as much encouragement in these words as the Leadership Team did.

Faithfully your Bishop,

+Bob Pittsburgh

The Year of the Gate —

Pass through, pass through the gates!
Prepare the way for the people.
Build up, build up the highway!
Remove the stones.
Raise a banner for the nations.

Isaiah 62:10
In Hebrew, the number eight is rendered by the letter CHET, which is depicted in the form of a GATE
The number eight is related to new star ts and new life in the Scriptures – the most notable being the resurrection of Jesus which occurred on the eighth day…
Eight is the number of the gate… And I sensed the Holy Spirit saying simply this:
2008 is the year of the open gate. Prepare to pass through the gate. There are new beginnings ahead for those who have been waiting patiently for their moment to come. Obstacles are being removed. The Father is breaking his children out of a sense of captivit y to past restrictions. The anointing for new beginnings is on many in this year. The time of frustration and exile is coming to an end. This is the Lord’s time for his people to rise up and follow him through the gates of opportunity. New star ts are looming. Many are on the point of experiencing the new life that convergence brings. And the true church – even though it will know many trials – is on the point of experiencing new life, a new season of vitality and creativit y, a brand new Reformation. A highway is being built, stones are being removed, and a banner is being raised for the nations. So get ready… and do not be afraid. Do not be anxious. 2008 is the year of the gate… And there is a BREAKER ANOINTING on those who are pushing up to the threshold of their opportunity:
One who breaks open the way will go up
before them; they will break through the gate and go out.
Their king will pass through before them, the
LORD at their head

Micah 2:13

Now, some of you may know that I spent some time in the Assemblies of God and considered myself a Pentecostal for a number of years. At 17, quite by accident and totally unlooked for, I was “slain in the Spirit” and “Baptized by the Holy Ghost.” As such, I am familiar with things like speaking in tongues, healings, and prophecy.

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Faith in Community Part I

6 04 2008

My Spiritual Director has requested I read Dietrich Bonhoeffer’s work, Life Together, which is about Dietrich’s thoughts on what it really means to be in Christian Fellowship and Community. Instead of sermons for the next month or so (which may still pop up occasionally if the readings for the week move me), I will share my thoughts and notes on what Dietrich has to say. Citations are from HarperSanFrancisco’s publication, Life Together: The Classic Exploration of Faith in Community

Chapter I: Community

We cannot take for granted that Christians live among other Christians. “Jesus came to bring peace to the enemies of God” (p17) so, too, the Christian does not work among fellow believers but around those hostile to the Christian faith, or if not hostile, then indifferent as an option among many. The Body of Christ is not a unified earthly entity but is scattered to the four winds to be the seed for the Kingdom of God. Our identity and our community is based in him.

In the West, we take for granted a place to worship and fellowship, but in places where we are a minority (eg Asia and the Mid-East) visible fellowship is seen more for what it is: a blessing. It is natural to yearn for the physical presence of other Christians. Even in the “spiritual but not religious” crowd, you will find a yearning to be part of a fellowship. Our faith is very much physical as it is spiritual. In other way, think about someone who is someone who is sick or lonely and meets another fellow Christian, and how wonderful it is for them to fellowship. How much greater then, should our joy be if we have the privilege of gathering regularly week after week, “It is grace, nothing but grace, that we are allowed to live in community with Christian brethren.” (p20) Community means belonging to each other in Christ, whether it is a one-time encounter or a sustained fellowship.

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More of You Might Be an Episcopalian if …

6 04 2008

You might be an Episcopalian if

…you recognize your neighbor, or rector, in the local liquor store and go over to greet him/her.

…if you have totally memorized Rite I, Rite II and the first three episodes of *The Vicar of Dibley*.

…if while watching the movie “The Madness of King George” you’re able to recite with the King, when he undergoes “surgery,” the Collect for Purity

…if words like: “vouchsafe”, “oblation”, “supplications”, “succor”, “bewail”, “wherefore”, “dost”, “meet”, and “very” (in its archaic sense) are familiar to you even if you don’t have a clue that they mean.

…if you can pronounce “innumerable benefits procured to us by the same.”

…if hearing people pray in the language of “jesuswejus” makes you want to scream.

…if you can rattle off such tongue twisters like: “..who made there by his one oblation of himself once offered a full and perfect sacrifice, oblation and satisfaction for the sins of the world” and “Wherefore, O, Lord and Heavenly Father, we thy people, do celebrate and make here, with these gifts which we offer unto thee, the memorial thy Son hath commanded us to make…”
without missing a beat.

…if someone says, “Let us pray” and you automatically hit your knees.

…if the word “Sewanee” puts a lump in your throat.

…if you catch yourself genuflecting or bowing as you enter a row of seats in a theater.

…if your choir director suggests discussing something over a beer after choir rehearsal.

…if, when visiting a Catholic Church, you are the only Ah-men amongst a sea of Ay-mens

…if your covered dish for the potluck dinner is escargot in puff shells.

…if you think the most serious breach of propriety one can commit is failure to chill the salad forks.

…if  your picnic basket has sterling knives and forks (entree, fish, salad and cake).

…if you ever find yourself saying, “Oh, but we’ve never done it that way before.”

…if you know that a sursum corda is not a surgical procedure.

…if you don’t think Agnus Dei is a woman.

…if you know the difference between a surplice and a cotta…and the appropriate use of each.

…if you know that the nave is not a playing card.

…if you know that the Senior Warden and the Junior Warden are not positions in the local prison.

…if  your friend said “I’m truly sorry…” and you replied, “and you humbly repent?”
And finally….

…if you reach a point when you’re not sure about anything theologically but you still feel completely at home at the altar rail and somehow know you’re meeting God there, even though you can’t begin to understand how.